In 2008, when Prospect Magazine and Foreign Policy ran a poll to discover the world’s top public intellectual, few were familiar with the Turkish Sufi cleric, Fethullah Gülen, who topped the ranks. Since then, the Gülen movement has garnered media attention and attracted public curiosity. Below, Hafsa Rai, graduate of UCLA’s Middle Eastern Studies department and currently working as a public relations specialist at Pacifica Institute, a Turkish-American Institution in LA, explores the impact of Gulen’s surprising remarks criticizing the Gaza aid flotilla.
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Fethullah Gülen is a Turkish Islamic preacher, author and thinker. His works have inspired an eponymous international movement, which operates in the form of a close network of schools, TV channels, banks, and not-for-profit organizations across the world. The schools inspired by the Gülen movement offer both spiritual and scientific education. The not-for-profit organizations inspired by his teachings coordinate outreach work with local elected government officials and non-Muslim religious leaders with the intention of opening up channels of inter-religious and inter-cultural dialogue.
Gülen’s recent remarks criticizing the aid flotilla destined for Gaza came as a surprise to most of the people within the movement. In an interview with a US news organization, Gülen said that the flotilla organizers’ failure to reach an agreement with Israel before attempting to deliver aid was “a sign of defying authority, and will not lead to fruitful matters.” He added, “What I saw was not pretty. It was ugly.”
Initially, many alleged that he must have been misquoted, while others disregarded the remarks completely. Others were quick to point out that Gülen must have made these comments in order to remain on friendly terms with the US government. He does, after all, identify himself as “America’s Guest” (Gulen is in self-imposed exile in Pennsylvania). Turkish nationalists and secularists took the same comments and claimed that they illustrated that Gülen was an agent of the CIA. Such non-patriotic, anti-Turkish comments could only be uttered by someone who hates Turkey and “Turkishness,” their argument ran.
Perhaps the biggest shock was reserved for the Turkish Prime Minister, Recep Tayyip Erdogan, who has been passionately defending the work of the flotilla and vowing vengeance upon Israel. (Erdogan is widely believed to be a Gülen follower, although Gülen himself attests that he has no alliances in the government.) Erdogan’s passionate speeches in defense of the Gaza-bound flotilla come into direct conflict with Gulen’s remarks, indicating that there is a deepening rift within the religious establishment in Turkey.
In the light of recent accusations against Erdogan, Gülen’s decision to remain on the sidelines of the affair appears politically wise. If the Israeli Haaretz is to be believed, “Turkish Prime Minister Recep Tayyip Erdogan knew in advance that activists aboard a Gaza-bound aid flotilla planned to attack Israeli troops, Israeli intelligence officials have said.” The article goes on to say, “Files found on laptops owned by IHH [the Turkish aid group behind the flotilla] members pointed at strong ties between the movement and Turkey’s prime minister. Some of the activists even said that Erdogan was personally involved in the flotilla’s preparations.” Even though evidence linking the two is yet to be found, Gülen’s strategy to distance himself from this affair appears reasonable.
Activities that so brazenly defy authority go against Gülen’s basic teaching of peace and dialogue. Muslims under the Gülen movement are considered ambassadors of the broader Muslim community who are required to be friendly and non-combative. For instance, the not-for-profit organizations under the Gülen movement are not allowed to take political stances. Insiders say that is because these organizations are not reactionary; their aim is to promote dialogue and open up the channels of communication. These aims would be unfulfilled if these same organizations started political posturing.
The Gülen movement could be viewed as a contemporary version of Naqshbandi Sufi tradition which has strong roots in Turkish history and society. It is their influence on political power that matters. Banks, schools, insurance companies, broadcasting ventures etc. allow them to survive without state patronage, thus becoming a self-sustaining capitalist venture. Their non-political character leaves them without access to means of coercion available to state and government, hence non-violence and peaceful co-existence becomes both a compulsion and a policy option.
Detractors of the Gülen movement will say that this non-combative posture is only exercised because Gülen wants his followers to appear non-threatening so that they can gain the trust of the communities in which they operate and can then easily, eventually, open up the gates of Islamic proselytizin. These kinds of accusations against the movement find their support because, as the NYT argues in a recent article, “In Turkey, where the movement is strong, Mr. Gülen’s supporters display a kind of cult-like devotion. A veil of secrecy surrounds the workings and leadership hierarchy of the movement.”
The Gülen establishment, for its part, has its own set of allegations against the secularists. Enter Ergenekon, an allegedly clandestine organization with ultra-nationalistic and Kemalist views. Its members in the military are accused of having plans to organize a military coup in order to overthrow the AKP government, led by Erdogan.
As Al Jazeera reports:
“The suspected plot, codenamed “Cage,” allegedly involved plans to carry out bomb attacks in minority-populated neighborhoods, notably Armenian, in the cities of Istanbul and Izmir, and to kidnap and assassinate prominent community members there. The accused reportedly intended to blame the violence on Islamic fundamentalists and create the impression that the AKP encouraged religious extremism, hoping to pave the way for the party’s overthrow.”
Like any government looking to cement its hold on power, the AKP government took full advantage of the Ergenekon plot and started “targeting academics, journalists and writers known as AKP critics.” Some Kemalists claim that the Ergenekon affair was fabricated to enable the government to weaken the military establishment, the last bastion of secularism in Turkey.
The silver lining here is that Turkey is slowly but surely emerging as a dominant Middle Eastern power, thanks to its newfound Muslim bent and the Gülen Movement. The Daily Star’s Rami Khoury puts it best:
“The development of a stronger regional diplomatic role for Turkey, allowing it to operate with credibility and integrity among Israelis, Arabs, Iranians and Western powers, has reflected a brand of self-confident national assertion that in turn is anchored in that combination of attributes that Turkey alone enjoys in the entire Middle East: genuine nationalism, stable and strong statehood, economic and military power, democratic and constitutional governance, public secularism and private Islamism.”